March 9, 2025

One More Thing…

The Seven Principles of Christian Nonconformity

#7 Activism

“Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God” ~ Romans 12.2 (CSB)

“Each activity of daily life in which we stretch ourselves on behalf of others is a prayer in action” ~ Richard Foster

Following Jesus requires times of quiet and silence. But such spiritual disciplines are for the purpose of preparing us for the active work of loving God and our neighbor. Christianity is a way of life that challenges us to active engagement in the world. Passivity in the face of human suffering is not a Christian virtue.

Two theologians of the Western (Latin) Church – St Augustine (354-430) and St Thomas Aquinas (1225-1274) developed and expanded on a concept for Christian activism they called “Ordo amoris” – the ordering of love. They envisioned the Christian duty to active love organized as a set of concentric circles. Beginning with love for God, our love then is actively offered in decreasing availability outward to family, people in proximity, people in our local community, people in our nation, and then finally (if we are extraordinarily faithful and have time and energy), the rest of the world.

It’s a nice concept – except Jesus isn’t buying it. The “Ordo amoris” of the gospels is much simpler:

• Love God (well, duh).

• Love One Another (demonstrated by washing each other’s feet in the church).

• Love Your Neighbor (which includes Samaritans – the race you’ve had a blood feud with for centuries).

And the application of our Ordo amoris is not in concentric circles, but in interlocking relationships. Can’t love a Samaritan? Then the Bible is very clear you can’t claim you love God. The Benedictine movement has rules that whoever shows up at the monastery door, no matter the time, and no matter how inconvenient, they are to be received as Jesus. Love isn’t a transaction proffered on the basis of a proximity test. For a Christian, love is the active state of being to anyone. Everyone. Beginning with whomever is right in front of us, and always including the widow, the orphan, the newcomer, the poor. No exceptions.

That’s activism – true evangelical faith.

That’s Christian nonconformity – the Anabaptist approach to generous service.

That’s following Jesus daily in life – the life of discipleship.

So, let’s go, church (and love everyone God puts in front of us, without exception).

Pastor Jeff

jeff@bgmc.net

P.S. Through the month of March, join me for a coffee at the Broad Street Grind on Friday afternoon, 3:30pm-4:45pm, or join me for breakfast at the A&N Diner on Monday morning, 7:30am-8:45am. These meet-ups are designed to create a space for you to talk about whatever is on your mind, and for me to listen. Also, as of next week, I’m going on a writing hiatus from this blog post, so that Jen Hunsberger, our very able Communications Assistant, can produce a series of profiles on our church staff. Lord willing, my byline will back in this space in late May. -- jw

March 2, 2025

One More Thing…

The Seven Principles of Christian Nonconformity

#6: The Cross

“Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God” ~ Romans 12:2 (CSB)

“The reconciliation of justice with mercy lies in the Cross. God does not balance mercy and justice; He accomplishes both to the full.” ~ J. Budziszewski

“The Cross” is a kind of theological shorthand for Jesus’ ultimate act of servanthood. To speak about “The Cross” isn’t to suggest that God is in the business of murdering His son so that we can go to heaven. The Cross is a narrative of how God seeks us. Philippians 2.6-11 is an early Christian hymn about how Jesus emptied himself of privilege and became obedient. When that life of utter obedience to God enraged the religious and political leadership of his day, they put Jesus to death, and in continuing to be obedient to the point of a shameful political execution by the occupation powers, God raised Jesus from the dead and exalted him.

The Cross is a story of execution, but it is also a narrative of resurrection. Most importantly, it is a description of faithfulness. It is not our intellectual agreement to a proposition that Jesus’ death saves us that actually leads us to salvation. It is the recognition that Jesus was and is utterly faithful to God in redeeming all of creation – including you and me. God’s mission is not to condemn sinners (John 3.17). God sent Jesus into the world to faithfully and completely offer light that overcomes darkness; that offers justice rather marginalization; that provides mercy instead of despair.

In the coming weeks, as we enter into the Lenten season, maybe we can find ways to focus on Jesus’ faithful obedience through the Cross as that which saves us from our propensity to self-destruction.

So, let’s go church (and celebrate the faithfulness of Jesus during Lent!),

Pastor Jeff

jeff@bgmc.net

P.S. Lord willing, I’ll be back in Pennsylvania this Sunday, March 2. I’ll be at the A&N Diner on Monday, March 3, at 7:30-8:45am, and I’ll be at the Broad Street Grind on Friday, March 7, at 3:30-4:45pm to listen to whatever is on your mind. Also, there is one more week in my current blog posts (March 9), then I’ll be turning over this space for a few weeks to our very capable Communications Assistant, Jen Hunsberger, as she develops a new series profiling our staff team here at Blooming Glen.