Dear Blooming Glen Friends, 

"By the grace of God, we seek to live and proclaim the good news of reconciliation in Jesus Christ.  As part of the one body of Christ at all times and places, we hold the following to be central to our belief and practice: 

6. We gather regularly to worship, to celebrate the Lord’s Supper, and to hear the Word of God in a spirit of mutual accountability.” 

The most recent Anabaptist confession of faith, known as the "Statement of Shared Convictions of Global Anabaptists," was adopted in 2006.  I helped to host the meetings of the Mennonite World Conference General Council in Pasadena, California that adopted a seven-point confessional statement that Anabaptists leaders from national church bodies around the world agreed was a sufficient summary of our common beliefs.  This statement doesn't replace our "Confession of Faith in a Mennonite Perspective (1995)," but it does provide us with a starting point to define our faith identity as Mennonites in relationship with sisters and brothers around the world. 

Christians gather.  It is an imperative of our habits and practice of global Anabaptist discipleship that we come together with regularity to worship God, remember Jesus through the symbols of bread and cup, and explore the scriptures together.   

Worshipping God is simply doing those things necessary to acknowledge our ultimate allegiance to God.  Worship is the offering of our loyalty and faithful commitment to the God who created all things, redeemed all things, and sustains all things.  Worship is often thought of in our culture as music (and maybe the arts).  Our language often speaks of worship as participation in song.  Of course, music is important – and Christianity is a sung faith (much to the chagrin of my music teachers – who every time I sang, encouraged me to play football … ).  Worship though, is much, much more than singing. Worship is offering.  Offering our voices in praise.  Offering our voices in lament.  Offering our resources in aid to the poor.  Offering our resources to sustains institutions that serve God.  When we gather to worship, we gather to offer God all that we are and all that we have in order that God’s mission of repairing all the creation we broke. 

Worship – that act of offering – leads us to remembering.  We are a eucharistic people – we give thanks and remember Jesus, the author and perfecter of our faith.  In the symbolic meal of bread and cup we remember that Jesus offered all he had – body and blood – for our salvation and for the repair of the creation we broke.  When we gather with bread and cup, we do not gather to occasionally remember how naughty we’ve been.  We gather to frequently celebrate how amazing God’s infinite and matchless grace is in our lives. 

We gather to offer.  We gather to remember.  We gather to hear.  God’s Word speaks to us in sermons, and in silence.  God’s Word speaks to us in lyrics of song, and in visual designs.  God’s Word speaks to us in testimony and in hope.  Listening to God’s Word is not a passive, individual spectator sport.  Listening to God’s Word is an active participation in exploring together as Christian community what God said to His people in ages past, and what God is saying to us in the present moment.   

All of this gathering is done in the paradox of voluntary mutual submission.  No one, not even the eternal King of the Universe, can compel anyone of us, for one solitary moment, to submit.  Submission – what our Anabaptist forebearers knew as Gelassenheit – is a voluntary act of the soul.  It is when we give away our demands to own – our things, our narrative, our perspective, and give into God’s gentle ask that we offer him all that are and all that we have in worship, remembering and listening to God’s promise to repair and reconcile all of creation back into what He created it to be.   

My friends, it is easy for us to think that worship is transforming if we sing the modern (or nearly modern) genre of the day.  It is easy to think that worship is transforming if the preaching “dumbs it down.”  It is easy to think that worship is a passive experience we can watch as spectators.  Real worship, true worship gathers us and invites us to offer what we have, to remember whose we are, and to listen to one another and the Holy Spirit speak to us.    

May we a church that gathers for true worship, surrendering our willfulness to the God of all mercy, love, and grace. 

Pastor Jeff
jeff@bgmc.net 

PS - I’ll be at the A&N Diner, Monday morning, October 23, 7:30-8:45 am.  However, I’m leaving for Hesston College fall board meetings on Thursday, October 26 and I’m scheduled to return Saturday, October 28, so feel free to meet up for coffee on your own, but I’ll be away. 

Dear Blooming Glen Friends:

"By the grace of God, we seek to live and proclaim the good news of reconciliation in Jesus Christ.  As part of the one body of Christ at all times and places, we hold the following to be central to our belief and practice:

5. The Spirit of Jesus empowers us to trust God in all areas of life so we become peacemakers who renounce violence, love our enemies, seek justice, and share our possessions with those in need.

The most recent Anabaptist confession of faith, known as the "Statement of Shared Convictions of Global Anabaptists," was adopted in 2006.  I helped to host the meetings of the Mennonite World Conference General Council in Pasadena, California that adopted a seven-point confessional statement that Anabaptists leaders from national church bodies around the world agreed was a sufficient summary of our common beliefs.  This statement doesn't replace our "Confession of Faith in a Mennonite Perspective (1995)," but it does provide us with a starting point to define our faith identity as Mennonites in relationship with sisters and brothers around the world.

Global Anabaptists believe that the Holy Spirit – the promised One who comes alongside and comforts us – is the source of our ability to make peace.  All political philosophies divide…every single one of them.  The Holy Spirit unites.  Partisan points of view disenfranchise those who have a different point of view.  The Holy Spirit empowers all of us – conservative, liberal, capitalist, socialist, soprano, alto, tenor, or bass – to trust God.  It is our Holy Spirit gifted ability to trust God that makes it possible to become nonviolent lovers of our enemies, and justice seekers who share our stuff generously. Our capacity to be a nice person is finite.  Our empowerment from the Holy Spirit to trust God is infinite. 

At Blooming Glen, we are a congregation active in a variety of missional efforts.  We care for the small patch of creation for which we’ve been made stewards.  So, among other efforts, we are reforesting part of the land God has loaned to us.  We care for kids in the Perkasie neighborhoods.  So, alongside other activities, we offer a number of games that invite conversations about God’s amazing grace.  We care for the children who attend our church.  So, alongside other relationships, we offer Sunday School classes, a mentoring program, Kid’s Club, JMYF, and MYF, to provide ways for our children and youth to hear the Biblical story of good news that God, through Jesus, seeks to restore us together as the church to a life of wholeness and integrity, empowered with nonviolent purposes to love and serve. At the heart of all this activity, effort, and relationship-building is not so much our goodwill as it is the Spirit of Jesus empowering us to trust God.  If the church and its mission is a project left solely up to us, it will fail.  If we are able to trust the God who loves us completely and empowers us by means of the Spirit, then the gates of hell cannot prevail against God’s work in us, through us, and with us.

Sisters and brothers, may we be a church that relies of the Word of God for a resilient life.  May we be a church that seeks to follow the peaceful practices of the Spirit of Jesus.  May we be a church that cares deeply and challenges directly.  And, may we be a church that holds fast to our ancient and modern confessions faith:  Christ has died.  Christ is risen.  Christ will come again…

Pastor Jeff

jeff@bgme.net

I’ll be at A&N Diner at 7:30am, on Monday, October 16, and I’ll be at the Broad Street Grind on Friday, October 20, at 3:30pm.  My purpose is to listen to whatever is on your mind.  If those times don’t work for you, then call me, text me, or email me with some times that might work for you.  I’ll do my best to accommodate to your availability.